๐“๐ก๐ž ๐Œ๐ž๐ฌ๐ฌ๐š๐ ๐ž ๐Ÿ๐ซ๐จ๐ฆ ๐๐จ๐ฉ๐ž ๐‹๐ž๐จ X๐ˆ๐• ๐ข๐ง ๐‚๐š๐ฆ๐ž๐ซ๐จ๐จ๐ง โ€” ๐–๐ก๐ž๐ซ๐ž ๐…๐š๐ข๐ญ๐ก, ๐ƒ๐ข๐ฌ๐œ๐จ๐ซ๐, ๐š๐ง๐ ๐–๐ข๐ญ๐ง๐ž๐ฌ๐ฌ ๐Œ๐ž๐ž๐ญ

An Agnostic. A non-practicing Catholic. A ritualistic warrior confers inner thoughts and discussion.

๐Ÿ”— Watch the Mass here

I share this not as indoctrination. Even the many who do not announce beliefs or faith practice are among the souls coexisting in this human dimension, and here I allow another insight an exposure to my dimension of examination and experience. By incident, I watched. Not by pursuit. Not by design, but by proximity.

And by the same token, I also watched as leadership of the United States has boldly, unabashedly, despotically rendered to the world a diametrically opposing, reprehensible presentation of divine contradiction. We are facing an antithetical, dissociative demonstration of social behavior in the person of what is a President of the United Statesโ€”and I do not say that lightly. Because in a world where there is such diametrical opposition, where one may even discern something diabolical in its posture, we are confronting a warfare that feels beyond the constructs of human dimension.

๐˜๐ž๐ญโ€ฆ ๐Ÿ๐จ๐ซ ๐จ๐ง๐ž ๐๐ข๐ฌ๐ญ๐ข๐ฅ๐ฅ๐ข๐ง๐  ๐ฆ๐จ๐ฆ๐ž๐ง๐ญ, ๐ˆ ๐š๐ฆ ๐ก๐ž๐ซ๐ž. Present.

I am an all-inclusive religionist yes, I hear how that sounds, and even I pause at it, because who comes up with this kind of rhetoric? That phrase alone calls for its own deconstruction. But if I am to sit with it honestly, to reflect as I am wont to do, what I am really saying is far simpler: I am universal as the word Catholic was always meant to denote.

To my own deciphering, I am cradled in Catholic Church teaching admittedly, a preferenced bias, as it is what raised my religious upbringing. But let me not pretend I am no devotee. It is the very Church that provokes much of my ire and disdain. I question, because I have a penchant for questioning and interrogating, and yet, within the sanctum of my spirit force, there is an undeniable belief, a faith, a sacramental intuition that I hold in deeper reverence than I outwardly show.

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๐— ๐˜‚๐—ฐ๐—ต ๐——๐—ฒ๐—ฝ๐—ฒ๐—ป๐—ฑ๐˜€ ๐—ผ๐—ป ๐—ช๐—ต๐—ฒ๐˜๐—ต๐—ฒ๐—ฟ ๐—ฆ๐—ฒ๐—ป๐—ฎ๐˜๐—ผ๐—ฟ ๐— ๐—ถ๐˜๐—ฐ๐—ต ๐— ๐—ฐ๐—–๐—ผ๐—ป๐—ป๐—ฒ๐—น๐—น ๐—ฅ๐—ฒ๐—บ๐—ฎ๐—ถ๐—ป๐˜€ ๐—ถ๐—ป ๐—ข๐—ณ๐—ณ๐—ถ๐—ฐ๐—ฒ, ๐—ช๐—ต๐—ฒ๐˜๐—ต๐—ฒ๐—ฟ ๐—›๐—ฒ ๐—œ๐˜€ ๐—”๐—ฏ๐—น๐—ฒ ๐˜๐—ผ ๐—ฆ๐—ฒ๐—ฟ๐˜ƒ๐—ฒ, ๐—ฎ๐—ป๐—ฑ ๐—›๐—ผ๐˜„ ๐—ž๐—ฒ๐—ป๐˜๐˜‚๐—ฐ๐—ธ๐˜† ๐—Ÿ๐—ฎ๐˜„ ๐—ฎ๐—ป๐—ฑ ๐˜๐—ต๐—ฒ ๐—ž๐—ฒ๐—ป๐˜๐˜‚๐—ฐ๐—ธ๐˜† ๐—–๐—ผ๐—ป๐˜€๐˜๐—ถ๐˜๐˜‚๐˜๐—ถ๐—ผ๐—ป ๐—ช๐—ผ๐˜‚๐—น๐—ฑ ๐—จ๐—น๐˜๐—ถ๐—บ๐—ฎ๐˜๐—ฒ๐—น๐˜† ๐—•๐—ฒ ๐—œ๐—ป๐˜๐—ฒ๐—ฟ๐—ฝ๐—ฟ๐—ฒ๐˜๐—ฒ๐—ฑ ๐—ถ๐—ณ ๐—ฎ ๐—ฉ๐—ฎ๐—ฐ๐—ฎ๐—ป๐—ฐ๐˜† ๐—ข๐—ฐ๐—ฐ๐˜‚๐—ฟ๐—ฟ๐—ฒ๐—ฑ
๐—ง๐—›๐—˜ ๐—ช๐—”๐—ฆ๐—›๐—œ๐—ก๐—š๐—ง๐—ข๐—ก ๐—ฅ๐—˜๐—™๐—Ÿ๐—˜๐—–๐—ง๐—œ๐—ก๐—š ๐—ฃ๐—ข๐—ข๐—Ÿ: ๐—ช๐—›๐—˜๐—ก ๐—ง๐—›๐—˜ ๐—ฆ๐—–๐—จ๐—  ๐—ฅ๐—œ๐—ฆ๐—˜๐—ฆ ๐—ง๐—ข ๐—ง๐—›๐—˜ ๐—ฆ๐—จ๐—ฅ๐—™๐—”๐—–๐—˜, ๐—ง๐—›๐—˜ ๐— ๐—œ๐—ฅ๐—ฅ๐—ข๐—ฅ ๐—ฅ๐—˜๐—ฉ๐—˜๐—”๐—Ÿ๐—ฆ ๐—ง๐—›๐—˜ ๐—ก๐—”๐—ง๐—œ๐—ข๐—ก
๐—•๐—˜๐—ฌ๐—ข๐—ก๐—— ๐—ง๐—›๐—˜ ๐—”๐—ฅ๐—–๐—›๐—œ๐—ง๐—˜๐—–๐—ง๐—จ๐—ฅ๐—˜, ๐—ง๐—›๐—˜ ๐—ข๐—•๐—”๐— ๐—” ๐—ฃ๐—ฅ๐—˜๐—ฆ๐—œ๐——๐—˜๐—ก๐—ง๐—œ๐—”๐—Ÿ ๐—–๐—˜๐—ก๐—ง๐—˜๐—ฅ ๐—ข๐—ฃ๐—˜๐—ก๐—œ๐—ก๐—š ๐—–๐—˜๐—ฅ๐—˜๐— ๐—ข๐—ก๐—ฌ ๐—œ๐—ฆ ๐—” ๐— ๐—ข๐—ก๐—จ๐— ๐—˜๐—ก๐—ง๐—”๐—Ÿ ๐—›๐—ข๐—ฃ๐—˜ ๐—™๐—ข๐—ฅ ๐—”๐— ๐—˜๐—ฅ๐—œ๐—–๐—” ๐—–๐—˜๐—Ÿ๐—˜๐—•๐—ฅ๐—”๐—ง๐—œ๐—ข๐—ก

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